Toward
a New Understanding of God
Neale Donald Walsch
believes humanity is on the verge of a spiritual awakening that will
dramatically change our way of life.
BY: Interview by Lisa Schneider
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Since Beliefnet last spoke with Neale Donald Walsch
in 2002,
the author has transcribed more of his "conversations with God," the
most recent of which appears in his latest book. "Tomorrow's God" (read an excerpt) contains a prediction about a global spiritual
shift Walsch believes will occur within the next 30 years: Humanity will
embrace a "new spirituality" based on "the oneness of all things,"
a belief in the unity of all life and the divine.
In the introduction to your book you say, "This book contains the most exciting news of the past 100 years." What's the news?
That humanity is going to create a new God for itself in the next 25 to 30 years, that this new God will result in the emergence of a new spirituality on the planet, and the new spirituality will in turn result in, at last, a movement toward that time of peace and harmony for all humankind, which has been so long predicted and so long awaited.
In the introduction to your book you say, "This book contains the most exciting news of the past 100 years." What's the news?
That humanity is going to create a new God for itself in the next 25 to 30 years, that this new God will result in the emergence of a new spirituality on the planet, and the new spirituality will in turn result in, at last, a movement toward that time of peace and harmony for all humankind, which has been so long predicted and so long awaited.
You're
not just talking about a change at the level of individual consciousness, but
something on a global scale?
I'm
talking about the creation of a new God on the earth and by that I mean a new
understanding of the only God who always was, is now and always will be-but an
understanding so radically different, an enormous departure from our present
understandings that for all practical intents and purposes, it will seem like a
new God. And that the creation of this new God by humanity will cause to emerge
a new spirituality on the earth, across the planet.
Could you
describe the difference between this new understanding of "tomorrow's
God" and the understanding that we have right now?
[Our] biggest fallacies about God are:
1. God needs something.
2. God can fail to get what God needs.
3. God has separated you from God because you have not given God what God needs.
4. God still needs what God needs so badly that God now requires you, from your separated position, to provide it.
5. God will destroy you if you do not meet God's requirements.
[Whereas] this is what God is actually like:
1. Tomorrow's God does not require anyone to believe in God.
2. Tomorrow's God is without gender, size, shape, color, or any of the characteristics of an individual living being.
3. Tomorrow's God talks with everyone, all the time.
4. Tomorrow's God is separate from nothing, but is Everywhere Present, the All in All, the Alpha and the Omega, the Beginning and the End, the Sum Total of Everything that ever was, is now, and ever shall be.
5. Tomorrow's God is not a singular Super Being, but the extraordinary process called Life.
6. Tomorrow's God is ever changing.
7. Tomorrow's God is needless.
8. Tomorrow's God does not ask to be served, but is the Servant of all of Life.
9. Tomorrow's God will be unconditionally loving, nonjudgmental, noncondemning, and nonpunishing.
1. God needs something.
2. God can fail to get what God needs.
3. God has separated you from God because you have not given God what God needs.
4. God still needs what God needs so badly that God now requires you, from your separated position, to provide it.
5. God will destroy you if you do not meet God's requirements.
[Whereas] this is what God is actually like:
1. Tomorrow's God does not require anyone to believe in God.
2. Tomorrow's God is without gender, size, shape, color, or any of the characteristics of an individual living being.
3. Tomorrow's God talks with everyone, all the time.
4. Tomorrow's God is separate from nothing, but is Everywhere Present, the All in All, the Alpha and the Omega, the Beginning and the End, the Sum Total of Everything that ever was, is now, and ever shall be.
5. Tomorrow's God is not a singular Super Being, but the extraordinary process called Life.
6. Tomorrow's God is ever changing.
7. Tomorrow's God is needless.
8. Tomorrow's God does not ask to be served, but is the Servant of all of Life.
9. Tomorrow's God will be unconditionally loving, nonjudgmental, noncondemning, and nonpunishing.
Taken
collectively, those differences will produce a strikingly different form of
spirituality, which in turn will produce a strikingly different form of life, a
different way of being with each other.
What is
the message you say is missing from the world's religions?
"The
missing message" is that we are all one. That is, that we are one with
God, no separation between us and God whatsoever. That message is not being
sent to the world by the Islamic faith, by the Christian faith, or by the
Jewish faith-the world's major exclusivist organized religions. None of them
say, "God and we are one." In fact they teach quite the opposite. Not
only do they fail to bring that message, they actually teach a message which
opposes that message.
What will
make followers of these religions adopt this new spirituality in the next 20 or
30 years?
The
leaders and the figureheads of the world's largest exclusivist organized
religions will not suddenly wake up one morning and say, "You know, we've
got it all wrong." Or "We have been incomplete in our understandings,
therefore we have to offer a new encyclical or a new proclamation." It
will not happen that way. It will happen exactly the way political changes have
occurred on this planet in the past 20 years that no one would have ever
thought would occur. It will happen from the ground up. Just as communism fell
in Eastern Europe. Just as political changes have happened all over the world
in the past 30 or 40 years. From the ground up, not from the top down.
And
what I'm suggesting is that one of two things is going to happen. Either the
religions themselves will find themselves shifting and changing, enlarging
their belief system to include the missing message, or those religions that
fail to do so will simply disappear
Because the mass of the people
who practice those religions and profess membership in them will not tolerate
those religions continuing to ignore what is an obvious truth, which is the
truth of our oneness, both with each other, with all of life and with God.
In your
book, God says, "This book is meant to save the world." Save the
world from what?
From
its worst idea about itself. Save the world from the outcome that most of the
world's people say they do not desire, which is the slow but sure destruction
and disassembling of life as we know it.
Literal
physical destruction?
Not
simply physical destruction-psychological, emotional, and spiritually as well.
The slow but sure disassembling of life as we know it at every level.
I'm
not talking about the end of the world here. I'm not talking about the planet
stopping to revolve or the world destroying itself in the sense that it will
become uninhabitable. I'm talking about life as we know it. That is, life may
continue in 30 or 40 years but it won't be anything like the life that we now
know. We will not have the freedoms, we will not have the enjoyments, we will
not have the happiness. In fact, it will be worse than George Orwell's worst
nightmare.
This
is an opportunity for humanity to reinvent itself. I think most human beings
can now see that we cannot continue in our present direction. I don't see that
there are many human beings of any culture who would seriously question that.
The question then before us seems to be a rather simple one: In what direction
then should we be moving?
My
theory is that an insufficient number of people are actually addressing that
question. Which way should we move collectively as a human society? In the next
20 to 30 years, these changes will occur: Humanity will in fact create a new
idea of divinity, a new idea of itself and a new idea about life. The only
question is whether it will do it as a result of the next great calamity or as
a preventative measure.
What will
the world look like in 20 to 30 years?
First
of all, our politics will change dramatically. From the politics of attack and
condemn to a politics of collaborative creation. So that we will say ours is
not a better way; ours is merely another way: "My opponent, the person who
is running against me in this election simply has a different point of view
from me. He is not a villain and I am not his victim nor are any of you; we
simply have two different ideas on how to approach a problem." The
political process will be utterly and totally transparent as well.
You say
our educational system will also embrace this new spirituality. For those who
value the separation of church and state, this might seem like a very
controversial idea.
I don't think that the changes that
will occur in education as the emergence of a new spirituality will violate the
separation of church and state. The church is an "institution"-a word
broadly used to mean organized religions which teach certain dogmas. But we're
talking about spirituality and state. And spirituality is nothing more than a
fancy word meaning the highest and best beliefs that a culture holds. And if
that isn't what education is about, then what is it about?
[I'm
not suggesting] that the schools will become launching points for a particular
religious dogma or message, but rather that education will be the place in
which our highest collectively held values and the highest message-which is
simply the message of the unity of all of life-is sent to our young people.
The
beauty of the new spirituality is that it will not be doctrinal but
experiential. And because it will be experiential it will allow people and in
fact, entire cultures, to grow within it to create it and recreate it anew
really, almost from moment to moment, but certainly from period to period as we
experience what's true for us.
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