The Cosmopolitan
Monk who
ignited globally a new human perspective on 11th Sep 1893.
One of the most positive and vital contribution of Swami
Vivekananda for which all Hindus and the whole world must be thankful is
something which no one seems to highlight.
I have always tried to emphasis that and let me
try, once again, to articulate that through my limited range of vocabulary,
expression and perception.
He was the first Cosmopolitan Monk who offered a very comprehensive, yet compact
package revealing many enlightened spiritual practices, certain abstract
philosophical concepts, various practically useful activities, some
socio-cultural prejudices, different socially discriminatory practices all of
which were masked by, muted through and mostly confined in the name of and
under the banner of religion and further curtailed from expanding due to
limitations of region, religion and number of users of certain language.
As a Cosmopolitan Monk he broke open the clam
shell of barriers of:-
1. Language
but conveyed without distortion in a language that was spoken and understood by
many outside Bharat or India with crystal clear clarity and conviction;
2. Religious
cocoonism but retained the identity of religio-cultural orientation of
Sanathana Dharma ( predominantly followed by Hinduism);
3. Philosophical
rationale as the essence and substance of religious identity without emphasizing
on the chaff of excessive ritualism.
These set in motion a huge swath of Western
intellectuals to analyze, scrutinize, understand and interpret with new
perspective various philosophical facets of Sanathan Dharma unfettered by any
authority or religious compulsion.
This has opened the floodgates of vast treasury
of immense philosophical and logical perspectives towards life as a whole
beyond and besides mere physical and social existence.
Multitude of activities played their part and
shaped the evolutionary growth and advancement of civilization over several centuries, starting from
stopping cannibalism to traveling through several barbaric activities to
invasions and wars to colonialism to evolving several social order enhancing
political systems and rules.
However, through all these for many centuries,
social order and mores were ultimately decided by religion.
This was because religion, whether we like it
or not, had a predominant influence across the globe.
However, in certain societies it exercised a
more external and imposing authoritarian ultimate decision maker role about what anyone in any domain is allowed to
do; whereas. in certain other societies this influence permeated as a part of
every aspect of life.
The difference between these two types of
influences is very subtle, while the former influence was restrictive and
repressive in nature [like no one can declare earth as a globe], the later by
becoming part of life allowed free blossoming of varieties of activities unfettered by any
external authoritarianism.
Though in both cases there were doctrinaire
dictates and monitoring with punishment for any activity disturbing prevailing
order in society.
I am not venturing to judge which type of
influence is right or wrong.
However, it is this later type of influence of
religion which enabled a tolerant and
vibrant outlook and which created an atmosphere where the mind was at
liberty to discover and deliberate on various versions of truth and it was this
outlook that swami Vivekananda gifted to the world.
It got ignited on this day i.e 11th Sep 1893.
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