Writing any good story is a religious
activity, even those that are anti-religious.
The differences between good stories
and great stories as well as good writings and great writings are many, again
that is religious.
The greatness of Mahabharata and
Ramayana are religious not because of the main characters.
The meaning of the word religion in
the above three sentences is all about links, connections, and
relationships.
For example, of you take Ramayana ,
there will be some link or links, even remotely, of every character, action,
event, happening to the whole story in some way.
Etymologically the word Religion is
derived from the two latin words “re” and “ligare” which means “to
reconnect” 'Ligare' incidentally is the root for words like link, liaison
etc.
Religion is meant to connect the individual soul
with the universal soul, individual life as part of the complete life of cosmos.
But then, how is it possible when the idea or seed
of a story emanates out of some strong
emotion, imagination, impact , creative idea and is pursued with passion. Are
these paradoxes or different facets of life.
Passion and emotion are two aspects of feelings
that gush forth in massive flow imbued with
intensity, impulse, imagination,
creative and romantic instincts and therefore
there are bound to be aggressions, roughness, turbulences.
So, how can one ensure to polish rough edges?
How can one chisel and carve logical links as it
can be done in something that is solid but not something that is fluid and
flowing?
Or do the links emerge automatically through
some inherent attributes creating patterns leading to synergetic wholeness?
There could be multiple factors in display as life
is inherently a dynamic multi-faceted
splendour with various dimensions and
every dimension proliferating through its interactions with other dimensions
dynamically and all of these happening in the churn that happens in the
cauldron of environment.
However, this whole display of ‘drama of life’
unfolds in specific context of time and space-the two predominant factors
through which human perception operates.
When this drama of life is absorbed with
total intensity and intense totality, then a story is created with a philosophical frame of mind with
openness to seek and to search for meaning and purpose then the links do
emerge revealing the reasons starting from simple cause and effect
to multitude of other reasons.
Whereas , if
the story is manufactured to push an ideology or doctrine or
agenda then one must come up with contrived justifications to pull
towards the ideology in the place naturally evolving rational links.
Now herein comes the necessity to know the difference
between philosophy and ideology.
Once , these factors are understood with clarity,
then next important step comes into play the deft handling of the tools
of the medium paying all possible
attention to subtle nuances effectively to create aesthetic appeal and impact.
If it is writing, then the appropriate use of words and handling
the language.
If film, the use of visual impacts.
If music, then the structure of sounds etc.
So, a comprehensive command and control over the
medium is equally important.
Overall, the tone and tenor must be around a philosophical
outlook-based perception or reaction with contextual relevance, historical and
cultural perspective with authenticity in all aspects if it is a serious novel
or non- fiction or even a semi-fiction.
If it is fiction, then one is at liberty to throw
all caution to the winds and freely narrate the story for example a modern-day
Seetha’s Swayamvaram will be choosing a person based on his salary, wealth,
position, grooming etc in tune with the
trend.
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