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Showing posts with label 108-Significance. Show all posts
Showing posts with label 108-Significance. Show all posts

Wednesday, January 24, 2018

Healthy wings needed to soar beyond unhealthy narratives of Left wing or Right wing


Healthy wings needed to soar beyond unhealthy narratives of Left wing or Right wing.

It is unhealthy to carry on with existing narratives in politics and media.

It is unhealthy if humanity does not realize that it needs sanity more than any particular identity.

It is unhealthy if political and media narratives- while inevitably using some identity based steps tend to stop or to slip or to slide down rather than climb up with sanity.

It is unhealthy when debates and discussions resort to visceral vitriol vindicated by the votaries of identity politics of various hues, colors and ideologies.

It is unhealthy because the self proclaimed representatives of the masses, through either the Left wing praxis of pseudo liberal appropriations and assigning of labels or virulent feverish provocations by Right wing advocates, dominate the narratives.

It is unhealthy to stuff such approaches and extrapolations to everything that the free birds of discourse and the splendorous feathers of aesthetic creations can never take flight and soar into realms of any sane unbiased zones as it will be Left overburdened with weight of one wing and Right away pulled by the overbearing of another wing.

It is unhealthy when both groups slide into snide dismissals rather than direct arguments.

It is unhealthy if we do not realize that the present practical difficulties faced by individuals and societies need solutions and not seeking endorsement by or to be sanctified by any specific ideology- however great or good that may be.

It is unhealthy that militancy without being curtailed is made to move from a mere posture into a well organized program.

It is unhealthy that radicalism without being admonished outright gets rewarded.

It is unhealthy if we are not aware that in human history till date no single ideology or institution or inscription of individual can be defined as some panacea which can claim to offer a tailor made template but with a universal cure –all, correct –all, comfort –all solutions embedded in it!

It is unhealthy if we do not realize  that human race is far more than the opportunities it is consciously aware of as Jean Paul Sartre provides the example of the young man who puts his hand on his first date's hand. She, who does not really know him yet, must either leave her hand there or remove it. Either choice reveals something not part of her consciousness. We are far more than the limited opportunities present in the world.

It is unhealthy when we either deny or defy the importance of anyone or anything or any ideology as each may have evolved to fulfill a specific need and may fit in some gap in the jigsaw puzzle called life.

It is unhealthy if we are not sensible to not to hurt the sensitivities of others.

It is unhealthy not to be open to a wide variety of ideas, observations from multitude of sources and nothing stops us from planning to properly relate with everyone and everything to facilitate the understanding of meaning of life.

It is unhealthy if we do not know that the meaning of life which is after all the result of churning of the outer world by the inner self or the way inner self relates with the outer world in all its multiple manifestations.




It is unhealthy if we do not realize that our inner self is a combination of heart (body) mind (conscious awareness) and soul. Heart itself is wonderfully referred to as HRUDAYA in Sanskrit which is one of the most perfect terms to indicate both the physical and psychological functionality of the heart. Meaning of "Hrudaya" from the Bruhadaranya Upanishad: 'Hru' means to bring. This involves bringing impure blood from the body to the heart. 'Da' means to give, involves giving pure blood to the body. 'Ya' means to set right all the activities and maintain the stability of the body. 

It is unhealthy if we do not realize the inevitable fact of life and stark reality is that whatever we may have planned or planning to plan may not be the plan that unfolds in life in all spheres of life irrespective of whatever label we may give to such state of affairs: - as fate or destiny or we may wish and try to ignore it or work hard to justify it. This does not mean or need not necessarily lead to the conclusion that we must not plan and that there is no use in planning.

Healthy conditions can be planned and programmed if those scripting any political narrative realize to do away with the outdated dichotomy of Left and Right because life, especially socio-cultural and economic life, has many dimensions each having its own dynamics and in addition there are also those emanating from intersectionality and interactions and all of these manifest themselves with varying degrees of intensity. Fortunately life and all its concomitant evolutions happen despite and beyond the blinkered narratives peddled by status quo addicts of trite dichotomies and have made visible various options between, besides, beneath and above those dichotomies, and these may strengthen the wings and enable the discourse to soar into unbiased zones and offer some solutions to many present day problems faced by humanity.



Tuesday, January 15, 2013

108-Significance






The Significance of the number 108

The Indian Subcontinent rosary or set of mantra counting has 108 beads. 108 has been a sacred number in the Indian Subcontinent for a very long time. This number is explained in many different ways.

The ancient Indians were excellent mathematicians and 108 may be the product of a precise mathematical operation (e.g. 1 power 1 x 2 power 2 x 3 power 3 = 108) which was thought to have special numerological significance.

Powers of 1, 2, and 3 in math: 1 to 1st power=1; 2 to 2nd power=4 (2x2); 3 to 3rd power=27 (3x3x3). 1x4x27=108

Sanskrit alphabet: There are 54 letters in the Sanskrit alphabet. Each has masculine and feminine, shiva and shakti. 54 times 2 is 108.

Sri Yantra: On the Sri Yantra there are marmas where three lines intersect, and there are 54 such intersections. Each intersections has masculine and feminine, shiva and shakti qualities. 54 x 2 equals 108. Thus, there are 108 points that define the Sri Yantra as well as the human body.

9 times 12: Both of these numbers have been said to have spiritual significance in many traditions. 9 times 12 is 108. Also, 1 plus 8 equals 9. That 9 times 12 equals 108.

Heart Chakra: The chakras are the intersections of energy lines, and there are said to be a total of 108 energy lines converging to form the heart chakra. One of them, sushumna leads to the crown chakra, and is said to be the path to Self-realization.

Marmas: Marmas or marmastanas are like energy intersections called chakras, except have fewer energy lines converging to form them. There are said to be 108 marmas in the subtle body.

Time: Some say there are 108 feelings, with 36 related to the past, 36 related to the present, and 36 related to the future.

Astrology: There are 12 constellations, and 9 arc segments called namshas or chandrakalas. 9 times 12 equals 108. Chandra is moon, and kalas are the divisions within a whole.

Planets and Houses: In astrology, there are 12 houses and 9 planets. 12 times 9 equals 108.

Gopis of Krishna: In the Krishna tradition, there were said to be 108 gopis or maid servants of Krishna.

1, 0, and 8: 1 stands for God or higher Truth, 0 stands for emptiness or completeness in spiritual practice, and 8 stands for infinity or eternity.

Sun and Earth: The diameter of the sun is 108 times the diameter of the Earth.

Numerical scale: The 1 of 108, and the 8 of 108, when added together equals 9, which is the number of the numerical scale, i.e. 1, 2, 3 ... 10, etc., where 0 is not a number.

Smaller divisions: The number 108 is divided, such as in half, third, quarter, or twelfth, so that some malas have 54, 36, 27, or 9 beads.

Islam: The number 108 is used in Islam to refer to God.

Jain: In the Jain religion, 108 are the combined virtues of five categories of holy ones, including 12, 8, 36, 25, and 27 virtues respectively.

Sikh: The Sikh tradition has a mala of 108 knots tied in a string of wool, rather than beads.

Chinese: The Chinese Buddhists and Taoists use a 108 bead mala, which is called su-chu, and has three dividing beads, so the mala is divided into three parts of 36 each.

Stages of the soul: Said that Atman, the human soul or center goes through 108 stages on the journey.

Meru: This is a larger bead, not part of the 108. It is not tied in the sequence of the other beads. It is the quiding bead, the one that marks the beginning and end of the mala.

Dance: There are 108 forms of dance in the Indian traditions.

Pythagorean: The nine is the limit of all numbers, all others existing and coming from the same. ie: 0 to 9 is all one needs to make up an infinite amount of numbers.

We have listed below 108 Upanishads as per the list contained in the Muktikopanishad . We have arranged them in four categories according to the particular Veda to which each of them belong.

Rigveda(10): Aitareya , Atmabodha, Kaushitaki, Mudgala, Nirvana, Nadabindu, Akshamaya, Tripura, Bahvruka, Saubhagyalakshmi.

Yajurveda(50): Katha, Taittiriya , Isavasya , Brihadaranyaka, Akshi, Ekakshara, Garbha, Prnagnihotra, Svetasvatara, Sariraka, Sukarahasya, Skanda, Sarvasara, Adhyatma, Niralamba, Paingala, Mantrika, Muktika, Subala, Avadhuta, Katharudra, Brahma, Jabala, Turiyatita, Paramahamsa, Bhikshuka, Yajnavalkya, Satyayani, Amrtanada, Amrtabindu, Kshurika, Tejobindu, Dhyanabindu, Brahmavidya, YogakundalinI, Yogatattva, Yogasikha, Varaha, Advayataraka, Trisikhibrahmana, mandalabrahmana, Hamsa, Kalisantaraaa, Narayana, Tarasara, Kalagnirudra, Dakshinamurti, Pancabrahma, Rudrahrdaya, SarasvatIrahasya.

SamaVeda(16): Kena, Chandogya, Mahat, Maitrayani, Vajrasuci, Savitri, Aruneya, Kundika, Maitreyi, Samnyasa, Jabaladarsana, Yogacudaman, Avyakta, Vasudevai, Jabali, Rudrakshajabala.

Atharvaveda(32): Prasna , Mandukya, Mundaka, Atma, Surya, Narada-Parivrajakas, Parabrahma, Paramahamsa-Parivrajakas, Pasupatha-Brahma, Mahavakya, Sandilya, Krishna, Garuda, Gopalatapani, Tripadavibhuti-mahnarayana, Dattatreya, Kaivalya, NrsimhatapanI, Ramatapani, Ramarahasya, HayagrIva, Atharvasikha, Atharvasira, Ganapati, Brhajjabala, Bhasmajabala, Sarabha, Annapurna, TripuratapanI, Devi, Bhavana, SIta.