Aesthetics of MUSIC
Two
terminologies that are to be understood here are ‘aesthetics’ and ‘music’.
Let
us go to the root of the word ‘aesthetics’ and not the connotations that it has
accumulated over the centuries. The word aesthetics comes from the Greek
word AISTHETIKOS meaning ‘sensitive’
which itself is from the word AISTHANESTHAI meaning ‘to apprehend by the
senses’.
Now
this leads us to know what are the senses? Due to lack of knowledge and for the
sake of convenience we have classified them into 5 or 6 or seven at the maximum
and have done a great damage by failing to appreciate the many senses that are
there outside our classified and categorized ones and even those within these
with subtle nuances and variations.
So
greatest damage was done to aesthetics from the time it was made into a
philosophical concept and trying to confine it within the parameters of
logically definable and theoretically acceptable definitions of expressions of
beauty, nature etc
So,
at least when we talk of aesthetics of music let us put aside all existing
definitions of aesthetics [which however well defined fall within the narrow
spectrum of cultural and social conditioning].
Let
us go back to the original meaning which says is it ‘apprehension by the
senses’.
Here,
as it involves music and for want of space let me confine to the senses of
sound. I say senses because it is many in number and has evolved along with the
organs of hearing based on utility and necessity to perceive sound waves and
vibrations with different sensitivity ranges.
While
the ears of fish, birds and man all evolved underwater and therefore had fluid
transmitters of sound the bug ear had no fluid transmitters. To cut short the
evolutions the human hear has the hearing range from 20 to 20000 vibrations a
second with the maximum sensitivity at around 3000, which incidentally, is the
pitch of a women’s scream!
So
unfortunately these 20 to 20000 vibrations is the limitation of human sense of
sound.
Whereas
everything, either perceived through any or all the senses, as well as those
unperceivable or remain unperceived by human beings is nothing but life
energy in motion and therefore emits a sonic vibration/vibrations. That’s
why our earth and all the planets and stars together are called UNI-VERSE, in
Sanskrit it is known as EKASHYA KAVYAM. – A [one/single] divine song composed
to music.
The
planetary chimes cannot be heard by our naked ear as they are 20 octaves lower
in pitch than the tones we know of. That’s why cockroaches and whales are able
to sense the changes in the vibrations caused by difference in oscillation of
earth just before actual earthquake occurs because they enjoy the music of the
earth than we do.
So
aesthetics of music is the apprehension of life energy through the senses of
sound which is there in the whole universe outside us and inside us.
Osho
has said once “we are different songs of the same singer, different gestures of
the same dancer. Each being is song of God: unique, individual, incomparable,
unrepeatable, but still coming from the same source. Each song has it own
flavor, its own beauty, its own music, its own melody.”
So
my acronymic description of Aesthetics of Music would be
Apprehending
Energies and
Spiritual vibrations
Through
Higher
Emotions and
Tastes
Inherently
Connected by
Senses
Of all the
Fine
Melodies of
Universal
Soul
Inherently
Connecting everything with life energy and
vibrations.
Whereas
all philosophical concepts reduce aesthetics to some form or other of
expression of beauty and its perception based on cultural conditioning and
accepted social practices and pressures.
The
compositions of the trinity are imbued with the true aesthetics of music, as
they are the products of BAKTHI or UNQUALIFIED DEVOTION. The word bakthi does
not exclude anything. In fact even the word exclude cannot be translated into
Sanskrit language that’s why it is known as sacred language as Swami
Vivekananda said “I am proud to tell you that I belong to a religion in whose
sacred language, Sanskrit, the word exclusion is untranslatable”.
Classical
Carnatic music primarily through the compositions of the trinity with their Sahitya
or Lyrics, Ragams or Modes and Talams or Rhythmic patterns are born out of Bakthi and therefore includes
the subtle elements of all forms of life
energy and therefore is imbued with aesthetics.
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